By Stanley Crouch
As a cultural and political commentator, Stanley Crouch in unapologetically contentious and delightfully iconoclastic. no matter if he's writing at the area of expertise of the yank South, the demise of Tupak Shakur, the O.J. Simpson verdict, or the wear performed through the Oklahoma urban bombing, Crouch's high-velocity alternate with American tradition is performed with scrupulous allegiance to the reality, even if it hurts--and it always does. And with reference to jazz--from Sidney Bechet to Billy Strayhorn, Duke Ellington to Miles Davis--there is not any another articulate, impassioned, and encyclopedic in his wisdom than Stanley Crouch.
Crouch ways every little thing in his direction with head-on power, stressed intelligence, and a fresh religion within the collective scan that's America--and he does so in a virtuosic prose type that's by no means under exciting.
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12. Shao Yong (邵雍). Universal Principles of Cosmos Changes (皇极经世). Zhengzhou: Zhong Zhou Ancient Books Publishing House, 2007. 13. Wang Shouren (王守仁). A Record of Practice and Study (传习录). Zhengzhou: Zhong Zhou Ancient Books Publishing House, 2008. Chapter 2 Classical Theories Through a long history of dissemination and development, ancient Qigong gradually split and grouped into various schools and traditions. The major traditions include Buddhist, Daoist, Confucian, Medical, and Martial Arts Qigong; the most notable are Buddhism, Daoism, and Medical Qigong.
Breathing in pertains to Yang, while breathing out pertains to Yin. A Miraculous Canon on Long Life through the Original Qi or Changsheng Taiyuan Shenyong Jing (长生胎元神用经)4 records the following: “fresh Qi taken in through the nose is Yang while the turbid Qi coming out from the mouth is Yin…” Holding the breath to retain Qi can eliminate cold, and breathing out turbid Qi can clear heat. Therefore, people with Yang deficiency should focus on breathing in, prolonging the act of inhaling. People with Yin deficiency should focus on breathing out, prolonging the act of exhaling.
Internal elixir Qigong reached a level of maturity in theory and practice during the Ming dynasty and advanced even further in the Qing dynasty. This period included several representative figures. i Lu Xixing (陆西星), founder of the eastern branch of internal elixir Qigong, inherited the southern branch and adopted the idea of cultivating Yin and Yang. Li Xiyue (李西月), founder of the western branch, proposed remaining tranquil and natural. Wu Shouyang (伍守阳) wrote the Authentic Treatise on the Plain Explications of Immortal Way or Tianxian Zhengli Zhilun (天仙 正理直论)9 and finalized the essential forms of internal elixir Qigong.