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Extra info for A Study in Anti-Gnostic Polemics: Irenaeus, Hippolytus and Epiphanius (Studies in Christianity and Judaism, 1)
60-73. Callistus would be 'der Zielpunkt der Polemik der Refutatio'. Iff. 12). of heretics three times (Ref. But the overarch ing idea of Book IX lies in the fact that all the heresies mentioned therein are contemporary. The unity of the Book is broken if it is said unmasking to aim at Cal 1 istus : why then wou Id Hippolytus, after dealing with Noetus and Callistus, make such a long report on the Elchasaites and the Jews (Ref. 13-30, that is, more than half of the Book}, which would be completely alien to his presumed goal: Callistus^®?
For Carpenter, popular Christianity is characterized by its interest in morals, discipline, and worship (see p. 300 and passim). On the question of popular faith and learned theology in the early centuries, see: J. Lebreton, ' Le de'saccord de la foi populaire et de la% théologie savante dans l'Église chrétienne du 11le siècle", RHE 19, 1923, pp. 481-506; 20, Irenaeus 25 'learned' theologicans, the Gnostics, with their dangerous science and eloquence, 41 who in philosophers, and bad ones at that.
G. J. Cuming and D. Baker, vol. 8, 1972, pp. 1-18. 41 For a typical statement of this suspicion, see Adv. haer. 1. M. ', JTS 10, 1959, pp. 280-298. In the later Roman Empire 'the generality of people f irmly believed that not only individual salvation but the fortune of the empire depended on correct doctrine' (p. 296). 1-2 ? 11-18. On this controversy and Irenaeus 's part in it, see P. Nautin, Lettres et écrivains chrétiens des Ile et Ille siècles, Paris, 19 61, pp. 33-61. 1-2. See N. Brox, 'Juden und Heiden bei Irenaus', MT2 16, 1965, pp.